When you go to bed at nine pm getting
up in the grey light of pre-dawn is not much of a problem. I slept
well, even though this time we didn't find any pillows in our
mosquitonet-enclosed bunks. Again the lights came on at five, and the
quiet 'Good Morning' was enough to rouse us. Soon everyone was
gathered for breakfast, and by six we were ready to go. This time we
all left our bigger packs at the camp: we'd pick it up when we would
be back for lunch. What would we see between now and then?
From Camp 'ParaĆso'
– Paradise – it is only one kilometre to the Lost City. We were
so close! The camp is at an altitude of 800 m and the morning's
starting point for all the different tour companies, the only camp
where so many people are gathered at once. Departure is staggered: a
new group leaves every fifteen minutes or so to give everyone enough
room to manoeuvre the stairs and spread out at the top.
Again,
it was a beautiful morning, the sun still hidden behind the high
hills, the air fresh and cool. We continued along the river, climbing
along the rocky shore until we reached another river crossing point.
This one didn't require us to take off our shoes: we could cross
using big rocks and planks. For higher water a rope tied to a tree on
each side could be used as a hand rail. As soon as we had crossed and
entered the forest on the opposite side we found ourselves at the
foot of the stone stairs. Twelve hundred steps – that sounds
forbidding, especially taking into account that these steps are
anything but even. They all have in common that they are short, in
most cases not even a foot's length. Back down we'd have to sidestep
to be safe.
Up,
up we climbed, slowly, the steps sometimes flatter for a little
while, then high and tiny when we walked around a bend, almost
vertical at times. I didn't even attempt to count to see if it were
really exactly 1200 (for a moment, at the beginning, I had been
tempted to do this crazy thing); I was just glad to make progress,
happy for the few opportunities to step out to the side and catch my
breath. The stick, of course, was my faithful companion: on the way
up I could lean on it when I stopped, on the way back it would be an
absolutely necessary tool to get me down safely.
We
were very surprised when, looking up, we could see our companions
sitting on a wall – this had been much quicker than expected. I
guess vertical stairs are a fast way to gain altitude. Of course, we
hadn't mounted more than maybe about two thirds of the total steps;
there were more levels to reach in the Ciudad Perdida itself.
Now
we had entered this mystical place in the jungle, the place toward
which we had been walking for the last two days. I felt thankful and
humble, as always when we enter places like this. These stones had
been placed here about 1200 years ago, 650 years earlier than Machu
Picchu, by a civilization called the Tairona, much less known than the Inca, Maya or
Azteks, yet able to build this and live here for fourteen hundred
years – until the Spanish came.
Jorge
explained that the whole city was about two square kilometres in
size. Not all of it has been excavated, and further excavation has
ceased upon the request of the indigenous population who consider
this a sacred place and didn't want it to be disturbed any more. It
is believed that the Ciudad Perdida was the political and manufacturing centre for a series of
villages, and that it housed between 2,000 and 8,000 people.
While it is called 'lost', the city had been known to and visited by the local indigenous population long before it was 'discovered' in 1972 by a local fortune hunter and his family. He kept quiet about it, but when he started selling artifacts
and
his increasing wealth showed, other people caught on. In 1976 the
Colombian Anthropological Institute took over, and further looting
was prevented. Gold and pottery finds are on display at the Museo
d'Oro (or Tayrona museum) in Santa Marta which we will visit tomorrow
to expand on what we learned during the hike. Reconstruction of the
site lasted from 1976 to 1988; now, it is merely maintained in its
current state, the site no longer disturbed further. Every year the
trail to the Lost City, and the city itself, is closed for all of
September, the worst of the rainy months. During this time the
indigenous people in the area hold celebrations and rituals here, and
the trails are protected from the destruction wrought by constant
traffic of people and mules. I, myself, can't see the attraction of
doing this hike in rainy season, which lasts through October and
November. Judging by the state of the trails with even the little bit
of rain we experienced they must be very difficult to traverse when
there is real rain, not to mention the increased water level of the
rivers and the onslaught of biting insects, somewhat of a nuisance
even now.
The
area where we arrived after climbing the stone stairs was likely part
of the living area for the Tayrona here. Many stone circles of maybe
four to six metres in diametre indicate the area where families lived
in round wooden structures much like the ones used by the indigenous
people of Sierra Nevada now. Interestingly, the dead were buried
right in the centre of the circles, arranged in the fetal position
because the journey they embarked on after their death was considered
to be the birth into a new life. All their possessions were buried
with them, including gold jewellery: gold represented the sun, one of
their main deities. Once a person was buried the site was abandoned
until the body had decomposed, then, the bones were dug up and
re-buried in an urn elsewhere. The location of this second burial is
still not quite clear. New circles were constructed on top of old
ones, creating new living space. The Tayrona, just like their
descendants who live here now, were semi-nomadic and didn't stay in
one place for the whole year, circulating between sites every few
months to not exploit one place too much.
Rocks
were used as mortar and pestle to grind grain, most importantly corn,
but also leaves and other things used for pigments for colouring the
woven baskets and pottery. We saw several of these tools at the site. One can only imagine how long the women would have had to work at
their grinding to hollow out the rock like that.
Here, the purple pigment from leaves is visible in the left mortar stone. We got to crush some leaves between our hands to see the intensity of colour |
The
circles at the bottom of the Ciudad Perida are the smallest.
Ascending more stairs to the next levels we could see that the
circles increased in size, suggesting that the importance of the
inhabitants grew the higher in the city they lived. We stopped at a
tall, flat rock with lines carved into it, which is believed to be a
map of the area, including rivers and trails.
We
were now standing at the foot of a very straight set of stairs with
wide steps, the centre of each a bit elevated compared to either
side. These stairs led up to yet another level, the one believed to
be the one for the highest (spiritual) leaders and important
ceremonies. The centre of the stairs supposedly was used by the
members of highest standing, the physical elevation suggesting the
status. Now, the circles were much larger yet.
We
had about half an hour to explore on our own, which most of us used
to climb up to the highest possible levels with a magnificent view of
the whole city. There was ample space to wander, and even though six
groups must have been up there at the same time for sure it was not
noticeable; the area is that vast.
I sat in the shade on one of the
stone circles for a bit and let the view of the mountains and valleys
above and below work on me, trying to imagine what it must have been
like here when this place was in its prime.
When
we gathered at the appointed place by the largest circle Jorge and
Daniel had prepared a beautifully laid out platter of snacks: our
reward for persevering, if we needed one beyond the fact that we were
at this amazing place.
We
had reached the highest place of the Lost City, and it was time to
turn back. We still had a couple of stops ahead in the refines of the
city, however. At the first, we got to meet 'Mama Romaldo', the
leader of the Kogui who lived in the vicinity. Each group had the
chance to ask him a few questions.
We
found him near his house, where he lives by himself, as is the custom
with the Kogui. Males and females don't share the same living
quarters.
The Mama is a small, slight man in his sixties (my guess
is later confirmed by Jorge; it is really hard to tell). He has fine
features, small, slightly slanted eyes, and the chocolate brown skin
is drawn tight over his cheekbones. Like all the Kogui we have seen
on the trails he is clad in purely white garments. We can see a loom
in his house: he makes all his clothing himself from cotton. On his
head he has a hat with a pointed tip, a head covering which is only
worn by the Mamas. Mama Romaldo holds a bunch of strings with
different coloured beads knotted into them. We are encouraged to come
up to him and let him tie one around our wrists. Each colour has
spiritual significance.
With
the next group waiting behind us already it is time for us to move
on.
While I didn't dare to take a picture of the Mama I did take one of this little girl in front of a neighbouring house |
There
is much information about the Kogui (or Kogi), and of course we got
only part of it, plus I'm not sure if I got it all right. Here is a
link I found useful and very interesting, if someone wants to find
out more: https://en.wikipedia.org/wiki/Kogi_people
On
our way to the stone stairs we pass through yet another area of the
Lost City, this one believed to be a manufacturing centre for the
city because of the items that have been discovered here. At the
Tayrona museum we are going to visit tomorrow morning is more
information about the Ciudad Perdida, including a model of the whole
city. It might have been a good idea to visit before the hike, had we
known about it, but I'm hoping we can learn a few things now, too.
It's
been a long post already, and Day Three is not yet done, so I will
close it up for tonight and simply say
To
be continued ...
Such an amazing story of the Lost City, Susanne. Your photos and your narrative are beautiful, Susanne. Have you done any of the travel presentations at the Barrhead Public Library?
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