If Ica with its incredible jumble of
honking taxis and mototaxis was the culmination of noise and
chaos, the afternoon I spent at Santa Catalina monastery in Arequipa
was the exact opposite.
Arequipa itself, with its beautiful
colonial buildings, cobbled streets, big trees and relaxed atmosphere
was very appealing to us, and our lodgings at the 'Casa de Ana' in
the quiet neighbourhood of Yanahuara were at least in part
responsible for this. Ana herself, our hostess, was very helpful with
advice where to go and what to see in and around the city. She was
the one who insisted that if we were to look at only one thing in
Arequipa it should be the Santa Catalina monastery, 'a city within
the city'. We had explored the centre of town – its Plaza de Armas
with too many pidgeons and the surrounding streets and buildings –
earlier on Monday, and Johann didn't want to spend time looking at a
monastery that covered two city blocks - (five acres!). Arequipa is a reasonably safe
place to walk, and once we had consulted the map so that I would find
my way home to Casa de Ana, about two kilometres from the city
centre, he headed back to our lodgings and I entered the gates of
Santa Catalina.
I had read only the most basic
information about it, but could have easily received a tour (free
after paying the admission fee of about $13) from one of the guides
waiting on a bench just beyond the gate. There is a lot of history
contained in these walls, many artifacts and wall paintings are
waiting to be discovered – yet it didn't feel like the right thing
to do on this sunny afternoon. I decided to walk alone.
I was immediately stunned by the bold
colours: the stark white and soft grey I had expected were set off by walls in a red
somewhere between vermilion and scarlet, depending on the light, and
azure. Trees graced the flagged inner courtyards: ficus varieties and
orange trees, and well-placed potted plants added to the feeling that
this was a place where I could walk in quiet contemplation.
I entered through the gate so aptly
bearing the inscription 'Silencio' – Silence. Discreet arrows
pointed out the path I was supposed to take, leading me from the
novices cloister to those of the ordained nuns. It was like walking
through an enchanted world: through arched doorways I stepped into
cells of varying size and decor, some very simple, others more
elaborate than I would have expected from a nunnery.
Signs informed about the rooms and
their uses and special features. I read that, at the time the
monastery was built (late sixteenth century) it was the custom for
wealthy families to send their second daughter to a monastery. They
were set up fitting their social position, were expected to pay a
considerable amount of money – a dowry, really - to the church for
this privilege, and their life within the walls of Santa Catalina
would have been not so different in many ways than it would have been
in the outside world. This explained the beautiful furniture,
expensive chinaware, exquisite embroidery that could be found in some
of the cells.
Yet, the nuns no longer inhabiting these quarters, the
feeling remained for me that this was, more than anything, a place of
meditation. Sacred music from the different centuries this monastery
had been in use was played unobtrusively over the sound system,
enhancing the peaceful atmosphere.
The labyrinth of little arched
walkways, steps leading to an upper floor that was, for the most
part, no longer there because one or the other earthquake had
destroyed it, so, really, led nowhere, the still present scent of
fire in the blackened hearths, rooms cleverly designed that natural
light could enter through well-placed windows and skylights, the
humming of bees, the twitter of birds, the sound of water from a
fountain, and, above all, the absence of people – all that added up
to make this one of the most memorable experiences of this journey
for me.
Strangely – or maybe not so strangely
at all – what I experienced in Machu Picchu and here was not so
very different: not only were some of the architectural elements the
same: niches for placing sacred objects; water lines connecting parts
of the structure, providing water to different areas; the shape of
the windows; the skylights providing extra, if indirect, light, but,
more than anything, what they shared was the sensation that this was
sacred space.
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